Mar 3, 2026
David continues the church’s Sermon on the Mount series, framing it like crossing a mountain pass: you can’t relax too early or lose focus before you’re “all the way off the mountain.” He says Jesus’ teaching demands a response, not just hearing, but doing (quoting James 1), like the kids at the church’s Spark group who often know the right answers but don’t always live them out.
The sermon focuses on Matthew 7:13–23 and presents three “choices” Jesus sets before listeners as the series reaches its final section (“the kingdom response”):
David contrasts the wide gate/broad road (easy,
popular, “do whatever feels right,” no effort) with the
narrow gate (costly, requires obedience, growth,
and often going against the crowd).
He uses a piano analogy: playing any notes you
want is “freedom” but produces noise; following the “sheet music”
is harder but creates beautiful music. The narrow gate involves a
180-degree turn (repentance), not a small
adjustment.
Application: “What are you carrying that won’t fit through the
narrow gate?” Like a dog with a stick too long to pass
through, you may need to put something down.
Jesus warns about false prophets: they look
like sheep but are wolves. David tells a story from his student
days when someone claimed Jesus had returned “in secret” to a hall
in Aberdeen, an example of why discernment matters.
Key clarification: false teachers aren’t the same as flawed
teachers. Every preacher is imperfect and should be
accountable and open to questions; that’s different from someone
intentionally distorting truth for self-gain.
How to spot false teaching:
Test what’s said against Scripture.
Look for fruit in the teacher’s life (echoing
Galatians 5: love, joy, peace, etc.). Not perfection, but evidence
of the Spirit’s work.
He warns especially about online platforms where
there’s often little accountability and algorithms can pull people
toward harmful teaching.
Jesus’ warning:“Not everyone who says to me, ‘Lord,
Lord’…is presented as a call to
self-examination, not judging others. Some may say
and even do impressive religious things, yet lack real relationship
with God; their works are for show, and Jesus says, “I never
knew you.”
David describes two common reactions:
Burdened/anxious faithful: reassured with “My grace is sufficient for you” (2 Cor 12:9). Jesus isn’t trying to crush sincere believers.
Convicted/comfortable: urged to respond and seek real relationship, quoting John 14:23 (love shown in obedience).
These aren’t one-off decisions but daily choices in lifelong discipleship. He ends with a C.S. Lewis quote about the spiritual battle beginning each morning: making space for God’s “stronger, quieter life” to shape us deeply (like dye soaking through, not paint on the surface). The final encouragement: choose Jesus’ way, seek first his kingdom, and live a responsive, obedient, relationship-rooted faith.